The Biblical Rationale of Creeds A creed is a statement of faith; a codified and summarized list of essential markers of belief. Creeds are an irreducible feature of the regula fidei (the rule of faith), which constitutes established boundary markers of orthodoxy. Creeds are an irreducible feature of the regula fidei (the rule of faith), which constitutes established boundary markers of orthodoxy.CLICK TO TWEETWhen Jude speaks of “the faith that was once for all delivered to the saints” (Jude 3), that word “faith” describes a body of doctrines handed to the faith. It had edges and definitions—by describing the faith was for all delivered to the saints, Jude was demarcating the fact that there is an “in” and an “out” of orthodox Christian belief. Apostacy and heresy are unintelligible concepts apart from the regula fidei. When the Bible speaks of apostasy and people swerving from the truth and departing from the faith (e.g., 2 Timothy 3:1-8), it positively requires the regula fidei and, at the very least, tacitly endorses something like a creed. How can the church hope to continually hand down the “faith once for all delivered to the saints” if that faith is not summarized and codified in an essential way? Heretics always claim to be faithful Christians, and they always work with the very same data of revelation—they use the same scriptural prooftexts as the orthodox when they argue their case, but they interpret them in a manner that does not accord with “the faith once for all delivered to the saints.” So, are we to reinvent the wheel for every generational departure from sound interpretation of Scripture, or might we use a creedal litmus test to demarcate which proposed doctrines are orthodox and which are not? Comments are closed.
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